UN CHIEN ANDALOU

 

Un chien andalou is a short silent surrealist film produced in France by two Spanish auteurs: the Aragonian director Luis Buñuel and the Catalonian artist Salvador Dalí. Its title means “An Andalusian Dog”, but it is normally released under its original French title in the English-speaking world. It was Buñuel’s first film and was initially released in 1929 to a limited showing in Paris, but became popular and ran for eight months.  It is one of the best-known surrealist films of the avant-garde movement of the 1920s.

The film has no plot, in the conventional sense of the word. The chronology of the film is disjointed, jumping from the initial “once upon a time” to “eight years later” without the events or characters changing very much. It uses dream logic in narrative flow that can be described in terms of then-popular Freudian free association, presenting a series of tenuously related scenes.

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René Magritte - Video Animation - by Peter Puntman

This animation is inspired by the paintings of the Belgian surrealist René Magritte. I really wanted to show what I like most about his paintings, the way of looking differently at normal things. The music is from Paul Simon

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Dali - Sculpting with aluminium foil

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Salvador Dali and Jack Bond make a movie in New York


Filmmaker Jack Bond and Salvador Dali got together at Christmas 1965 to make Dali in New York, a highly entertaining film. Dali devoted two weeks of his life to creating extraordinary scenes for the film, performing “manifestations” with a plaster cast. A thousand ants and one million dollars in cash. When he confronts the feminist writer, Jane Arden, sparks fly. “You are my Slave! I am not your slave. Everybody is my slave.”

Dali recalls his meeting with Freud, “The last human relationship ever” About his wife, ‘But for Gala I would be lying in a gutter somewhere covered with lice” Jim Desmond’s dazzling cinematography captures the great artist painting as Flamenco virtuoso Manitas de Plata performs. Dali in New York is a rare treat for anyone who loves film and the living theatre of Dali’s surreal universe. Distributed by Tubemogul.

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Salvador Dali - Christ of St.John of the Cross - Documentary

Short and fascinating documentary which traces the City of Glasgow’s acquisition of Salvador Dali’s masterpiece, ‘Christ of St.John of the Cross’. It also provides an interesting look into the painting’s background and origin. The documentary is in three parts.

Part 1


Part 2


Part 3

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Understanding Surrealism

To address the status of desire in modern architecture, much can be learned from a critical examination of architecture’s haunting presence in surrealist thought, surrealist tendencies in the theories and projects of modern architecture, and the theoretical and methodological concerns of surrealism informing past and future urban architecture.

Surrealism, as a movement, was almost always interdisciplinary; it was originally an avant-garde movement that eventually crossed cultures, contexts, and media forms, much like modern architecture’s emergence. To date, the status of architecture within surrealist thought remains undecidable - of the creative arts, it is only architecture that remains as the unfulfilled promise of surrealist thought. The dialogue between material representations and the (incomplete) subjectivity of the modern world, a dialogue of forms and spaces where irrational meanings and experiences are produced, lies at the heart of any surrealist architectural project: “their paintings and poems were characterized by images of searching and finding, of veiling and revealing, of presence and absence, of thresholds and passages, in a surrealized universe in which there were no clear boundaries or fixed identities.”

Modern architecture in the interwar period overtly drew upon rationalism in the form of instrumental logic, mono-functionalism to order the inherited world, and objective fact over subjective effect. The radical shift in the philosophical and political grounding of the spaces of life in the interwar period of “high modernism” are rarely made more explicit than in surrealism’s critique of this dominant rationalist orthodoxy.

There is not one surrealism, but many, and the significant variance between surrealist practices may function as an under-explored and expansive conceptual territory for architectural thought. Before functionalism, before formalism, there is thought forming in response to the possibilities of architecture to encode desires. For this reason, Breton’s claim that surrealism is simply “pure psychic automatism, by which one intends to express verbally, in writing, or by any other method, the real functioning of the mind” is an architectural premise.

The article was written by Patricia Coleman. Patricia specializes at Term Papers writing, and supervises projects in custom Research Papers development.

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